what religions believe in transubstantiation

Catholic priests must be men and cannot be married or have children. "[I]f the change be so great that the substance of the bread or wine would have been corrupted, then Christ's body and blood do not remain under this sacrament; and this either on the part of the qualities, as when the color, savor, and other qualities of the bread and wine are so altered as to be incompatible with the nature of bread or of wine; or else on the part of the quantity, as, for instance, if the bread be reduced to fine particles, or the wine divided into such tiny drops that the species of bread or wine no longer remain" (, "The Holy Orthodox Church at the Synod of Jerusalem (date 1643 A.D.) used the word metousiosis—a change of ousia—to translate the Latin Transsubstantiatio" (, [Catharine Roth, St. Theodore the Studite, On the Holy Icons, Crestwood 1981, 30.]. [31], The Fourth Council of the Lateran in 1215 spoke of the bread and wine as "transubstantiated" into the body and blood of Christ: "His body and blood are truly contained in the sacrament of the altar under the forms of bread and wine, the bread and wine having been transubstantiated, by God's power, into his body and blood". Then the people began arguing with each other about what he meant. The term "real presence" refers to Christ's actual presence in the bread and the wine. While the appearances are perceptible to the senses, the substance is not.[66]. It is also perhaps a different union from that which the dove has with the Holy Spirit, and the flame with the angel, but it is also assuredly a sacramental union.[39]. So keeping focus here, I don’t find the RC doctrine in either tradition or Scripture. [33][34], During the Protestant Reformation, the doctrine of transubstantiation was heavily criticised as an Aristotelian "pseudophilosophy"[35] imported into Christian teaching and jettisoned in favor of Martin Luther's doctrine of sacramental union, or in favor, per Huldrych Zwingli, of the Eucharist as memorial.[36]. What is the Lord's supper? The doctrine of the Real Presence is shared (at least officially) by Catholics (including splinter groups such as the PNCC and Old Catholic jurisdictions), Lutherans, Anglicans, and Orthodox. He gave it to them and said, "Each of you drink from it, for this is my blood, which confirms the covenant between God and his people. This change the holy Catholic Church has fittingly and properly called transubstantiation."[68]. Do Presbyterians Believe in Transubstantiation? For non-Catholics, the quick answer is no. Transubstantiation is the teaching that during the Mass, at the consecration in the Lord’s Supper (Communion), the elements of the Eucharist, bread and wine, are transformed into the actual body and blood of Jesus and that they are no longer bread and wine but only retain their appearance of bread and wine. This change involves the whole substance of the bread and wine being turned miraculously into the whole substance of the body and blood of Jesus Christ himself. This was enshrined in the Six Articles of 1539, and the death penalty specifically prescribed for any who denied transubstantiation. An official statement from the Anglican–Roman Catholic International Commission titled Eucharistic Doctrine, published in 1971, states that "the word transubstantiation is commonly used in the Roman Catholic Church to indicate that God acting in the Eucharist effects a change in the inner reality of the elements. — ProbablyTrue "Holy Communion". Let the heart within confess what the mouth utters, let the soul feel what the voice speaks.[17]. In Sykes, Stephen; Booty, John. It is important to remember that it is "a doctrine of the real presence" but one which "relates the presence primarily to the worthy receiver rather than to the elements of bread and wine". ... [And] that it is a legitimate way of attempting to express the mystery, even though they continue to believe that the conceptuality associated with "transubstantiation" is misleading and therefore prefer to avoid the term. Here are several quotes from the church fathers, often cited by Roman Catholics, in defense of their claim that the early church embraced transubstantiation. Crockett, William R. (1988). [103], Methodists believe in the real presence of Christ in the bread and wine (or grape juice) while, like Anglicans, Presbyterians and Lutherans, rejecting transubstantiation. Therefore, each time we celebrate Mass, we are plunged into the whole everpresent, everlasting mystery of Holy Thursday, Good Friday, and Easter, and share intimately in life of our Lord through Holy Eucharist. A small share of Catholics (3%) profess to believe in the real presence of Christ in the Eucharist despite not knowing the church’s teaching on transubstantiation. believe that during the Eucharist (which they call Holy Communion) the bread and wine are transformed into the actual flesh and blood of Jesus Christ. that shall be believed. [59], In a comment on the Pew Research Report, Greg Erlandson drew attention to the difference between the formulation in the CARA survey, in which the choice was between "Jesus Christ is really present in the bread and wine of the Eucharist" and "the bread and wine are symbols of Jesus, but Jesus is not really present", and the Pew Research choice between "during Catholic Mass, the bread and wine actually become the body and blood of Jesus" and "the bread wine are symbols of the body and blood of Jesus Christ". And you say, Amen, that is, It is true. (Discourse against Transubstantiation, London 1684, 35). For Roman Catholics, who believe in transubstantiation, the answer is also no, but understanding why requires some explanation. The term, which for that Council had no essential dependence on scholastic ideas, is used in the Catholic Church to affirm the fact of Christ's presence and the mysterious and radical change which takes place, but not to explain how the change takes place,[14] since this occurs "in a way surpassing understanding". This change is brought about in the eucharistic prayer through the efficacy of the word of Christ and by the action of the Holy Spirit. The Lord's Supper: Affirmative Theses, "Real Presence Communion – Consubstantiation? The Lord Jesus Himself proclaims: "This Is My Body." As with all Anglicans, Anglo-Catholics and other High Church Anglicans historically held belief in the real presence of Christ in the Eucharist but were "hostile to the doctrine of transubstantiation". Fathers of the Third and Fourth Centuries: Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, Homily - Christian Classics Ethereal Library", "A Prelude by Martin Luther on the Babylonian Captivity of the Church, 2:26 & 2:27", The Council of Trent, Thirteenth Session, canon 1: "If any one denieth, that, in the sacrament of the most holy Eucharist, are contained truly, really, and substantially, the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ; but saith that He is only therein as in a sign, or in figure, or virtue; let him be anathema. While Eastern Orthodox, Lutherans, and some Anglicans hold only to a form of the real presence doctrine, transubstantiation is held exclusively by Roman Catholics. In Orthodox confessions, the change is said to start during the Dominical or Lord's Words or Institution Narrative and be completed during the Epiklesis.[71]. In the arguments which characterised the relationship between Roman Catholicism and Protestantism in the 16th century, the Council of Trent declared subject to the ecclesiastical penalty of anathema anyone who, "denieth, that, in the sacrament of the most holy Eucharist, are contained truly, really, and substantially, the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ; but saith that He is only therein as in a sign, or in figure, or virtue" and anyone who "saith, that, in the sacred and holy sacrament of the Eucharist, the substance of the bread and wine remains conjointly with the body and blood of our Lord Jesus Christ, and denieth that wonderful and singular conversion of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood – the species only of the bread and wine remaining – which conversion indeed the Catholic Church most aptly calls Transubstantiation, let him be anathema. The shape is not the object itself, nor is its color, size, softness to the touch, nor anything else about it perceptible to the senses. 76 - OF THE WAY IN WHICH CHRIST IS IN THIS SACRAMENT (EIGHT ARTICLES)", "Creeds of Christendom, with a History and Critical notes. They believe that when they accept Jesus Christ as their savior they are truly changed. The History of Creeds. Luther, M. The Babylonian Captivity of the Christian Church. It was characteristic of 17th century thought to "insist on the real presence of Christ in the Eucharist, but to profess agnosticism concerning the manner of the presence". [53], Thomas J. Reese commented that "using Aristotelian concepts to explain Catholic mysteries in the 21st century is a fool’s errand", while Timothy O'Malley remarked that "it is possible to teach the doctrine of transubstantiation without using the words 'substance' and 'accidents'. Moreover, the Church had the true faith for more than twelve hundred years, during which time the holy Fathers never once mentioned this transubstantiation – certainly, a monstrous word for a monstrous idea – until the pseudo-philosophy of Aristotle became rampant in the Church these last three hundred years. They can be felt and tasted as before, and are subject to change and can be destroyed. [105], Catholic doctrine that in the Eucharist the bread is changed into the body and the wine into the blood of Jesus, Opinions of some individuals (not necessarily typical), General belief and knowledge among Catholics, Τοῦτό μου ἐστὶ τὸ σῶμα, φησί. [90], Theological dialogue with the Roman Catholic Church has produced common documents that speak of "substantial agreement" about the doctrine of the Eucharist: the ARCIC Windsor Statement of 1971,[91] and its 1979 Elucidation. 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