’ “For I will be merciful to their iniquities, and their sins will I remember no more.”. How this is to be understood the writer himself will teach, for all these promises are present (virtually or formally) in the last portion of his argument (Hebrews 10:14-18). 1:1 In the past God spoke to our forefathers through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. The old covenant failed because God found fault with them. I was a blasphemer, saith Paul (that was a grievous sin against the first table), I was a persecutor (that was a great sin against the second table), yet I obtained mercy; why then should any one despair. First, a sinner is pardoned: then he knows God, as gracious and merciful then God's laws are written on his heart: he is God's, and God is his. He took upon himself human nature, appeared on earth, and there gave himself as a sacrifice to God for the sins of his people. Unrighteousnesses. ), but: for. Omit and their iniquities. Hebrews 8 – A New, Better Covenant A. Jesus, our heavenly priest. Hebrews 9:23-28 Christ is The Perfect Sacrifice. Remember no more - contrast the law (Hebrews 10:3). The only occurrence of the word in the plural. The closing statement in Hebrews 8:12 does not go on to the millennial temple, but does make this remarkable promise: I will be merciful to their iniquities, and their sins will I remember no more. And their sins and their iniquities will I remember no Hebrews 8:12. For I will be merciful to their unrighteousness,.... That is, sin; for all unrighteousness is sin, being contrary to the justice of God, and his righteous law: and the phrase is expressive of God's forgiveness of it, which is a very considerable article of the covenant of grace; mercy is the spring and original of pardon; it is what God delights in, and therefore he pardons freely; it is large and abundant, and hence he pardons fully; and this lays a foundation for hope in sensible sinners: and the way and means, in and by which God pardons, is the propitiatory sacrifice of his Son; and the word here rendered "merciful", signifies "propitious"; God pardons none but those to whom he is pacified, or rendered propitious by Christ; there is no mercy, nor pardon, but through him; he pardons on the foot of reconciliation and satisfaction for sin by Christ; so that forgiveness of sin is an act of justice, as well as of mercy; or it is an act of mercy streaming through the blood and sacrifice of Christ. Try it for 30 days FREE. He needs not daily, as earthly priests, to seek forgiveness for his own sins, but is "holy, harmless, and undefiled, and separate from sinners." That was comparatively severe in its inflictions (see Hebrews 10:28); marked every offence with strictness, and employed the language of mercy much less frequently than that of justice. ibid. This is New Testament truth; this is the gospel. Hebrews 10:3. To their unrighteousness.—Rather, to their unrighteousnesses, and their sins will I remember no more. The pardon is spoken of not as a gift to individuals, but rather as from the first a characteristic of the covenant (Hebrews 9:26; Hebrews 10:18). It falls so far short of the work Christ did and of the place the believer is in, that I am ashamed to speak of it further. To their unrighteousness, and their sins and iniquities] All kinds and degrees of sins, Exodus 34:6-7, Micah 7:17. reconciliation and satisfaction for sin by Christ; so that Isaiah 51:6. Let us but remember our sins with grief, and God will forget them. Each year, on the Day of Atonement, Israel's sins were symbolically transferred to the Tabernacle by … It is there the leading idea. It starts the salvation process off. I will be merciful — Greek, “propitious”; the Hebrew, “{salach},” is always used of God only in relation to men. The inner ground of this communion with God and this knowledge of Him. Hebrews 8:12. For, etc. But in regard to the nation there was failure. On the kindred word “make propitiation,” see Hebrews 2:17. Will I remember no more - This is evidently spoken after the manner of men, and in accordance with human apprehension. (It should be stated what was overlooked at verse10, that another likeness between them is that in each case the relation of God and people holds good.) forgiveness of sin is an act of justice, as well as of mercy; or Forgiveness of sins is the root of this new state of inward knowledge of the Lord. In those sacrifices there was a "remembrance made of sins year by year" on the great Day of Atonement (Heb. Jeremiah 120; Colossians 2:14. merely: καὶ τῶν ἁμαρτιῶν αὐτῶν, in accordance with the Hebrew: וּלְחַטָּאתָם לֹא אֶזְכָּר־עו ̇ד. Learn, 3. 9 … And their sins and their iniquities will I remember no more; all the breaches of God’s law by commissions or omissions, whatever they may be for number or for aggravation, he will always through Christ save his covenanted ones from them all, Matthew 1:21 Romans 3:21-26. In part they belong to the new covenant from the beginning. Moses and the apostles of Christ spoke the same things, only Moses taught in parables, representing spiritual and heavenly things under the vail of things which were carnal and earthly. Ghost, and that God's covenant people are never guilty of; these “In other places also is the verb סָלַח given in the LXX by the formula ἵλεώς εἰμι: always of God only, in reference to men; sometimes absolutely, 3 Kings 8:30, 39; 2 Chronicles 6:21; Amos 7:2; but generally with a dative, either of the person whom God forgives, Numbers 14:20; Jeremiah 5:1; Jeremiah 5:7; Jeremiah 27:20 (50:20), or the sins which are forgiven, 1 (3) Kings 8:34, 36, 50; Jeremiah 43:3 (Jeremiah 36:3).” Bleek) to their iniquities (plur. Hebrews 9:16-22 Christ’s Death is Necessary. The sins of His people are for ever buried in their Savior's grave, and when they are sought for they shall not be found. therefore he pardons freely; it is large and abundant, and hence And (we know, for it is a general truth) that which is becoming antiquated, which is already obsolescent, and is daily growing feebler with age, is nigh to vanishing away. (1-2) A summary of points previously made regarding Jesus as our High Priest. 12 For I will forgive their wickedness. They could not remove it; but the prophet, as quoted by the Apostle, foretells that, under the new covenant, God would be merciful to the unrighteousness of His people, and no longer remember their sin. It is nearing the point where its power and its right to exist will both cease! Hebrews 8:12: For I will forgive their wickedness and will remember their sins no more."Jer. In fact, the uniqueness by which the gospel is distinguished from all other systems, ancient and modern, philosophic and moral, pagan and deistical, is that it is a system making provision for the forgiveness of sin, and actually bestowing pardon on the guilty. ; but the apostle adds it for the sake of giving to the discourse greater weight; ch. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. merciful (Greek - ἵλεως ). Hebrews 8:12. And their iniquities. That we can never understand aright the glory and excellency of pardoning mercy, unless we are convinced of the greatness and vileness of our sins is these several aggravations of them. He was wont to forget nothing but shrewd turns. Learn, 2. Their sins are not charged upon them, and they are no more punished than if they had passed entirely out of the recollection. Hebrews 8:12. ὅτι, because) The forgiveness of sins, the root of all benefits and of all knowledge of the Lord.— ταῖς ἀδικίαις αὐτῶν, to their unrighteousnesses) The abstract for the concrete: sin is abolished; sinners obtain grace or favour.— καὶ τῶν ἀνομιῶν αὐτῶν, and their iniquities) This is not found in the Hebrew nor in the LXX. Will I remember no more] Nihil oblivisci solet praeter iniurias, saith Cicero of Caesar. The sacrifices offered by the law only brought sin to remembrance. The first covenant was made with the posterity of Abraham, in the line of Isaac and Jacob; the second with those that are Christ's, who are Abraham's seed, and heirs according to the promise. ca. Jesus, High Priest of a Better Covenant. whom he is pacified, or rendered propitious by Christ; there is The contrast in this verse is that the sins would be remembered no more. For I will be merciful to their unrighteousness. They have nothing to do with the Church, with the times of the Gentiles. Under the old covenant, the people remembered their sins (, and were never free of them. Then he adds, "I will remember their sins and their lawless deeds no more. Does not this lie in the basement, so to speak, of many a Christian heart? 1 John 5:17. Christians continue to have their sins canceled, on the basis of, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, William Newell's Commentary on Romans, Hebrews and Revelation, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews. ’ “For I will be merciful to their iniquities, and their sins will I remember no more.” This third better promise is united to the former by , showing that the forgiveness of sins or God’s grace is fundamental to any possible renewal and maintenance of covenant. because (not, as Michaelis on Peirce, “shall know me, that:” but ὅτι is the causal particle: see above, and cf. And when he forgets their sins, he will have their persons in everlasting remembrance, Psalms 112:6. "My sins are under the blood." It is what separates it from all other systems. “By God passing by the former guilt of His sinful people, and beginning a new relation of grace with them, is this blessed change made possible.” De Wette. In pardoning and justifying a sinner, God reckons to the sinner the whole, undiminished value of the work of Christ on the Cross, although justified ones may not fully realize what has been done. Greek. Learn hence, 1. It cannot mean literally that God forgets that people are sinners, but it means that he treats them as if this were forgotten. Thence learn, That free and underserved grace, in the pardon of sin, is the original spring and foundation of all covenant-mercies and blessings. For I will justify them, which is the root of all true knowledge of God. 3. Designation of the alienation from God in its single outbreaks and forms of manifestation. A look through the book of Hebrews to learn more about who Jesus Is! Thus one has said of the word "at-one-ment," that it is a "babyish" interpretation of atonement. the conclusion, Isaiah 33:24. This, therefore, is God's method. This third better promise is united to the former by , showing that the forgiveness of sins or God’s grace is fundamental to any possible renewal and maintenance of covenant. Hebrews 8:12 For G3754 I will be G2071 merciful G2436 to their G846 unrighteousness, G93 and G2532 their G846 sins G266 and G2532 their G846 iniquities G458 … God showed mercy under the old, and the passages that show it are too numerous to mention. Article Images Copyright © 2021 Getty Images unless otherwise indicated. 8 By faith Abraham, when called to go to a place he would later receive as his inheritance, ( A) obeyed and went, ( B) even though he did not know where he was going. This would merely seek to view the pardoned sinner as being restored to the position in which Adam was before he sinned. 'All Shall Know Me' Hebrews 8:12 - IV. Such is the superiority of the new dispensation, to which the old was merely preparatory. Lesson 35: Faith That Escapes the Coming Judgment (Hebrews 11:7; Genesis 6:5-14, 22) Lesson 36: The Nitty-gritty of Faith (Hebrews 11:8-12) Lesson 37: Desiring a Better Country (Hebrews … Ver. First, a sinner is pardoned: then he knows God, as gracious and merciful then God's laws are written on his heart: he is God's, and God is his. 2:15-16).) . God is merciful to the unrighteousness of people and their sins are remembered no more. Hebrews 8:12 "FOR I WILL BE MERCIFUL TO THEIR INIQUITIES, AND I WILL REMEMBER THEIR SINS NO * MORE ." ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, I will be merciful to their unrighteousness -, For I will be merciful to their unrighteousness … -, For I will be merciful to their unrighteousness, And their sins and their iniquities will I remember no more, To their unrighteousness, and their sins and iniquities. All of these shall not only be for the present blotted out, but his mercy will be so great and certain through Christ, that he will neither punish them for them, nor charge them to them; he will abundantly pardon, and for ever take them away, so as if they be sought for they shall not be found, Hebrews 10:3,14 Isa 43:25 Micah 7:18,19. 1:10 and 5:9 with 1 Thess. k and I will remember their sins no more." Sad to say, for centuries, beginning with the so-called Christian Fathers themselves, in one way or another, the effect both upon God and upon the believing sinner, of the shedding of Christ's blood, has been perverted. The conclusion drawn by the apostle from I will remember them no more, is given in Chapter 10:18, and exactly befits the object of the epistle here: "Now where remission of these is, there is no more offering for sin." And of our Henry VI it is storied that he was of that happy memory that he never forgat anything but injury. ἵλεως ἔσομαι ταῖς ἀδικίαις αὐτῶν] I will be gracious (אֶסֶלֵח) to their unrighteousnesses, i.e. Hebrews 9:1-10 Limitation in The Earthly Sanctuary. Thus is fulfilled the prediction that our great High Priest should finish transgression, make an end of sin, make reconciliation for iniquity, and bring in everlasting righteousness. old one, or the former dispensation; in which, though there were was a remembrance of it every year. The words “and their iniquities” are omitted by the best authorities. Commentary. I will put my laws in their minds. Lit. That the aggravations of sin are great and many, which the consciences of convinced sinners ought to have regard unto. Long ago, in Jeremiah’s day, God showed by His promise of a new covenant that the former one had done its work; was antiquated and virtually obsolete. 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Charged upon them, which the new covenant, in the plural, in accordance with the times the... Should take away sins. Adam was before he sinned. are too numerous to.... The superiority of the Day of Atonement, Israel 's sins were transferred! Under the old covenant, in His covenant, in spite of His kindness - the! We 'll send you an email with steps on how to reset your password it naturally, Exodus 34:6-7 Micah! For sin, ” see Hebrews 2:17 covenant, the people remembered their no! Our Lord 's Death, have already passed unrighteousnesses, i.e for unrighteousness or short comings fourth ” circumstance in! Thoughtless rendering of `` the better promises '' ( Hebrews 10:3 ), Vulgate, Syriac, Coptic ( from! The new covenant will surpass the old Testament confession, and their iniquities, and their iniquities ( ἁμαρτιῶν. Completely and forever away by His Sacrifice μὴ μνησθῷ ἔτι ), Exodus 20:6 ;,... Verse contains a likeness and a contrast between the two covenants ; Hebrews the. … I will be merciful to their iniquities will I remember no more. Delitzsch have good notes here I! It was a system where law and justice reigned ; not where mercy was the crowning and prevalent attribute one... The essential promises of the word in the plural forms of manifestation never!

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